Home SSC CGL PYQ 17 September 2025 Shift 1

SSC CGL 17 September 2025 Shift 1 Question Paper (Tier 1)

Free online practice of the SSC CGL 17 September 2025 Shift 1 previous year question paper (PYQ). All 100 questions are from the actual shift, available in English and Hindi with full solutions. Tap “Start Free Online Test” to attempt it in a timed, exam-like interface.

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Q1 · General Intelligence & Reasoning
Select the letter-cluster that can replace the question mark (?) in the following series.

B E K, D G M, F I O, H K Q, ?

  1. KSA
  2. JAS
  3. JMS
  4. KJS
दिए गए विकल्पों में से वह अक्षर-समूह चुनिए जो निम्नलिखित श्रृंखला में प्रश्नवाचक चिन्ह (?) के स्थान पर आएगा।

B E K, D G M, F I O, H K Q, ?

  1. KSA
  2. JAS
  3. JMS
  4. KJS
Q2 · General Intelligence & Reasoning
Choose the address that is the same as the one given below.

No. 44, Hillcrest Villas, Shimla, Himachal Pradesh - 171001

  1. No. 44, Hillcrest Villas, Shimla, Uttarakhand - 171001
  2. No. 44, Hillcrest Villas, Shimla, Himachal Pradesh - 171001
  3. No. 44, Hillcrest Villas, Shimla, Punjab - 171001
  4. No. 44, Hillcrest Villas, Shimla, Delhi - 171001
नीचे दिए गए पते के समान पता चुनिए।

No. 44, Hillcrest Villas, Shimla, Himachal Pradesh - 171001

  1. No. 44, Hillcrest Villas, Shimla, Uttarakhand - 171001
  2. No. 44, Hillcrest Villas, Shimla, Himachal Pradesh - 171001
  3. No. 44, Hillcrest Villas, Shimla, Punjab - 171001
  4. No. 44, Hillcrest Villas, Shimla, Delhi - 171001
Q3 · General Intelligence & Reasoning
Identify the relation between Statement I and Statement II.

Statement I: The bank's net profit increased significantly in the last quarter.
Statement II: The bank implemented cost-cutting measures and improved loan recovery.

  1. I is the cause and II is the effect.
  2. II is the cause and I is the effect.
  3. Both are independent effects.
  4. No relation.
कथन I और कथन II के बीच संबंध पहचानिए।

कथन I: बैंक का शुद्ध लाभ पिछले तिमाही में उल्लेखनीय रूप से बढ़ गया।
कथन II: बैंक ने लागत में कटौती के उपाय लागू किए तथा ऋण वसूली में सुधार किया।

  1. I कारण है और II परिणाम है।
  2. II कारण है और I परिणाम है।
  3. दोनों स्वतंत्र परिणाम हैं।
  4. कोई संबंध नहीं है।
Q4 · General Intelligence & Reasoning
The following equation is incorrect. Which two signs should be interchanged to correct the equation?

18 + 6 × 4 − 12 ÷ 3 = 17

  1. + and ×
  2. × and ÷
  3. + and −
  4. − and ÷
निम्नलिखित समीकरण गलत है। समीकरण को सही करने के लिए किन दो चिन्हों को आपस में बदलना चाहिए?

18 + 6 × 4 − 12 ÷ 3 = 17

  1. + और ×
  2. × और ÷
  3. + और −
  4. − और ÷
Q5 · General Intelligence & Reasoning
The given statements are followed by two conclusions. Find out which conclusion is TRUE based on the given statements.

Statements:
J > K = L, M ≥ N < K, O < J < P, N > Q > R

Conclusions:
I. P > M
II. N < P

  1. Only conclusion I is true
  2. Only conclusion II is true
  3. Neither conclusion I nor II is true
  4. Both conclusion I and II are true
दिए गए कथनों के आधार पर सत्य निष्कर्ष ज्ञात कीजिए।

कथन:
J > K = L
M ≥ N < K
O < J < P
N > Q > R

निष्कर्ष:
I. P > M
II. N < P

  1. केवल निष्कर्ष I सत्य है।
  2. केवल निष्कर्ष II सत्य है।
  3. न तो निष्कर्ष I और न ही II सत्य है।
  4. दोनों निष्कर्ष I और II सत्य हैं।
Q6 · General Intelligence & Reasoning

A is the brother of B. C is the sister of B. D is the father of C. How is D related to A?

  1. Father
  2. Uncle
  3. Brother
  4. Grandfather

A, B का भाई है। C, B की बहन है। D, C का पिता है। D, A से किस प्रकार संबंधित है?

  1. पिता
  2. चाचा
  3. भाई
  4. दादा
Q7 · General Intelligence & Reasoning
What comes next:

3, 6, 18, 108, ?

  1. 1290
  2. 1944
  3. 648
  4. 432
अगली संख्या ज्ञात कीजिए:

3, 6, 18, 108, ?

  1. 1290
  2. 1944
  3. 648
  4. 432
Q8 · General Intelligence & Reasoning
What will come at the place of question mark?

5, 9, 17, 33, 65, ?

  1. 129
  2. 120
  3. 130
  4. 127
प्रश्नवाचक चिन्ह (?) के स्थान पर क्या आएगा?

5, 9, 17, 33, 65, ?

  1. 129
  2. 120
  3. 130
  4. 127
Q9 · General Intelligence & Reasoning
Read the following statement carefully and identify the conclusion that follows.

Statement: The government has announced a reduction in LPG subsidies.

Conclusions:
I. Citizens will now have to pay more for LPG.
II. The government has no money left.

  1. Only Conclusion I follows
  2. Only Conclusion II follows
  3. Both I and II follow
  4. Neither I nor II follows
निम्नलिखित कथन को ध्यानपूर्वक पढ़िए और उससे निकलने वाले निष्कर्ष की पहचान कीजिए।

कथन: सरकार ने LPG (रसोई गैस) सब्सिडी में कटौती की घोषणा की है।

निष्कर्ष:
I. अब नागरिकों को LPG के लिए अधिक भुगतान करना पड़ेगा।
II. सरकार के पास अब कोई पैसा नहीं बचा है।

  1. केवल निष्कर्ष I अनुसरण करता है।
  2. केवल निष्कर्ष II अनुसरण करता है।
  3. I और II दोनों अनुसरण करते हैं।
  4. न तो I और न ही II अनुसरण करता है।
Q10 · General Intelligence & Reasoning
Identify the assumptions that must hold for the statement to be valid, then choose the correct option.

Statement: While technological advancements in energy production have made renewable sources more cost-competitive, their intermittent nature means that large-scale adoption will require significant investments in energy storage technologies to stabilize the grid.

Assumptions:
I. Renewable energy sources are not continuous and need energy storage solutions.
II. The high cost of renewable energy production makes its adoption difficult without subsidies.
III. Energy storage technologies are a necessary component of a stable energy grid with high renewable energy input.

  1. Only I and III are implicit
  2. Only II and III are implicit
  3. Only I is implicit
  4. All assumptions are implicit
यह पहचानिए कि कथन को वैध मानने के लिए कौन-सी धारणाएँ आवश्यक हैं, फिर सही विकल्प चुनिए।

कथन: यद्यपि ऊर्जा उत्पादन में तकनीकी प्रगति ने नवीकरणीय ऊर्जा स्रोतों को लागत की दृष्टि से अधिक प्रतिस्पर्धी बना दिया है, फिर भी उनकी अनियमित प्रकृति के कारण बड़े पैमाने पर अपनाने हेतु ग्रिड को स्थिर रखने के लिए ऊर्जा भंडारण प्रौद्योगिकियों में महत्वपूर्ण निवेश की आवश्यकता होगी।

धारणाएँ:
I. नवीकरणीय ऊर्जा स्रोत निरंतर उपलब्ध नहीं रहते और उन्हें ऊर्जा भंडारण समाधानों की आवश्यकता होती है।
II. नवीकरणीय ऊर्जा उत्पादन की उच्च लागत, सब्सिडी के बिना उसके अपनाने को कठिन बनाती है।
III. नवीकरणीय ऊर्जा के उच्च उपयोग वाले स्थिर विद्युत ग्रिड के लिए ऊर्जा भंडारण प्रौद्योगिकियाँ आवश्यक घटक हैं।

  1. केवल I और III निहित हैं।
  2. केवल II और III निहित हैं।
  3. केवल I निहित है।
  4. सभी धारणाएँ निहित हैं।
Q11 · General Intelligence & Reasoning
Read the following statement carefully and identify the conclusion that follows.

Statement: Traffic violations have decreased after the installation of speed cameras.

Conclusions:
I. Surveillance discourages rule-breaking.
II. People respect traffic rules voluntarily.

  1. Only Conclusion I follows
  2. Only Conclusion II follows
  3. Both I and II follow
  4. Neither I nor II follows
निम्नलिखित कथन को ध्यानपूर्वक पढ़िए और उससे निकलने वाले निष्कर्ष की पहचान कीजिए।

कथन: स्पीड कैमरे लगाए जाने के बाद यातायात नियमों के उल्लंघन में कमी आई है।

निष्कर्ष:
I. निगरानी नियम तोड़ने को हतोत्साहित करती है।
II. लोग स्वेच्छा से यातायात नियमों का सम्मान करते हैं।

  1. केवल निष्कर्ष I अनुसरण करता है।
  2. केवल निष्कर्ष II अनुसरण करता है।
  3. I और II दोनों अनुसरण करते हैं।
  4. न तो I और न ही II अनुसरण करता है।
Q12 · General Intelligence & Reasoning
Which of the following is/are identical to the address given: Vikram Singh 18B, Golden Heights, Moti Nagar, Delhi, 110011

1. Vikram Singh 18B, Golden Heights, Moti Nagar, Delhi, 110011
2. Vikram Singh 18-B, Golden Heights, Moti Nagar, Delhi, 110011
3. Vikram Singh 18B, Golden Heights, Moti Nagar, Delhi, 110011
4. Vikram Singh 18B, Golden Heights, Moti Nagar, New Delhi, 110011

  1. 1 and 2
  2. 1 and 3
  3. 2 and 4
  4. 3 and 4
निम्नलिखित में से कौन-सा/कौन-से पता दिए गए पते के समान है/हैं?

दिया गया पता: Vikram Singh 18B, Golden Heights, Moti Nagar, Delhi, 110011
1. Vikram Singh 18B, Golden Heights, Moti Nagar, Delhi, 110011
2. Vikram Singh 18-B, Golden Heights, Moti Nagar, Delhi, 110011
3. Vikram Singh 18B, Golden Heights, Moti Nagar, Delhi, 110011
4. Vikram Singh 18B, Golden Heights, Moti Nagar, New Delhi, 110011

  1. 1 और 2
  2. 1 और 3
  3. 2 और 4
  4. 3 और 4
Q13 · General Intelligence & Reasoning

Each question involves rearranging specific positions of the letters from the original word. PLANET is to EAP LNT as TARGET is to:

  1. AGETRT
  2. GAE TRT
  3. ERTAGT
  4. GEA TRT
प्रत्येक प्रश्न में मूल शब्द के अक्षरों को एक निश्चित क्रम में पुनर्व्यवस्थित किया गया है। उसी नियम के अनुसार सही विकल्प चुनिए।

PLANET → EAP LNT, तो TARGET → ?

  1. AGETRT
  2. GAE TRT
  3. ERTAGT
  4. GEA TRT
Q14 · General Intelligence & Reasoning
Find the odd one out:

Jawaharlal Nehru, Indira Gandhi, Atal Bihari Vajpayee, Sardar Vallabhbhai Patel, Narendra Modi, Rajiv Gandhi

  1. Jawaharlal Nehru
  2. Atal Bihari Vajpayee
  3. Sardar Vallabhbhai Patel
  4. Narendra Modi
निम्नलिखित में से विषम (Odd One Out) चुनिए:

जवाहरलाल नेहरू, इंदिरा गांधी, अटल बिहारी वाजपेयी, सरदार वल्लभभाई पटेल, नरेंद्र मोदी, राजीव गांधी

  1. जवाहरलाल नेहरू
  2. अटल बिहारी वाजपेयी
  3. सरदार वल्लभभाई पटेल
  4. नरेंद्र मोदी
Q15 · General Intelligence & Reasoning
Rearrange the letters given below to form the name of a weapon:

REPSA

  1. parse
  2. spear
  3. spare
  4. asper
नीचे दिए गए अक्षरों को पुनर्व्यवस्थित करके एक हथियार का नाम बनाइए:

REPSA

  1. parse
  2. spear
  3. spare
  4. asper
Q16 · General Intelligence & Reasoning
What comes next?

MZM, PXK, SVI, ?

  1. VTG
  2. USF
  3. WTG
  4. XRE
अगला पद ज्ञात कीजिए:

MZM, PXK, SVI, ?

  1. VTG
  2. USF
  3. WTG
  4. XRE
Q17 · General Intelligence & Reasoning

Find the odd one out from the given alternatives:

  1. Alluvial Soil
  2. Black Soil
  3. Red Soil
  4. Igneous Rock

दिए गए विकल्पों में से विषम (Odd One Out) चुनिए:

  1. जलोढ़ मिट्टी (Alluvial Soil)
  2. काली मिट्टी (Black Soil)
  3. लाल मिट्टी (Red Soil)
  4. आग्नेय शैल (Igneous Rock)
Q18 · General Intelligence & Reasoning

If 'SUN' is coded as 'RTM', what is the code for 'MOON'?

  1. LNNP
  2. LNNM
  3. LNNO
  4. LMPM

यदि 'SUN' को 'RTM' के रूप में कूटबद्ध किया जाता है, तो 'MOON' का कूट क्या होगा?

  1. LNNP
  2. LNNM
  3. LNNO
  4. LMPM
Q19 · General Intelligence & Reasoning

If 25% of a certain number is 15, what is that number?

  1. 45
  2. 60
  3. 75
  4. 90

यदि किसी संख्या का 25% = 15 है, तो वह संख्या क्या होगी?

  1. 45
  2. 60
  3. 75
  4. 90
Q20 · General Intelligence & Reasoning

If 6 * 3 = 54 and 8 * 2 = 48, what is 5 * 4?

  1. 40
  2. 44
  3. 45
  4. 60

यदि 6 * 3 = 54 और 8 * 2 = 48 हो, तो 5 * 4 = ?

  1. 40
  2. 44
  3. 45
  4. 60
Q21 · General Intelligence & Reasoning

If 2 @ 3 = 13, 3 @ 4 = 25, then what is 4 @ 5?

  1. 36
  2. 39
  3. 41
  4. 33

यदि 2 @ 3 = 13, 3 @ 4 = 25, तो 4 @ 5 = ?

  1. 36
  2. 39
  3. 41
  4. 33
Q22 · General Intelligence & Reasoning

A 30 L mixture contains milk and water in the ratio 3:2. How much milk must be added to make it 4:1?

  1. 51 L
  2. 60 L
  3. 30 L
  4. 40 L

30 लीटर के मिश्रण में दूध और पानी का अनुपात 3 : 2 है। इसे 4 : 1 बनाने के लिए कितना दूध मिलाना होगा?

  1. 51 L
  2. 60 L
  3. 30 L
  4. 40 L
Q23 · General Intelligence & Reasoning
If the given symbols mean: '+' means 'divided by', '-' means 'multiplied by', 'x' means 'minus', '÷' means 'plus', then find the value of:

8 ÷ 2 x 3 + 18 - 6 = ?

  1. 9
  2. 11
  3. 13
  4. 15
यदि दिए गए प्रतीकों का अर्थ निम्नलिखित है: '+' का अर्थ 'भाग (÷)', '-' का अर्थ 'गुणा (×)', 'x' का अर्थ 'घटाना (−)', '÷' का अर्थ 'जोड़ (+)', तो निम्नलिखित का मान ज्ञात कीजिए:

8 ÷ 2 x 3 + 18 - 6 = ?

  1. 9
  2. 11
  3. 13
  4. 15
Q24 · General Intelligence & Reasoning

Pointing to a boy, a man said, "He is the son of my wife's sister's husband." How is the boy related to the man?

  1. Son
  2. Nephew
  3. Brother-in-law
  4. Cousin

एक लड़के की ओर संकेत करते हुए एक व्यक्ति ने कहा, ""वह मेरी पत्नी की बहन के पति का पुत्र है।"" लड़का उस व्यक्ति से किस प्रकार संबंधित है?

  1. पुत्र
  2. भतीजा/भांजा (Nephew)
  3. साला (Brother-in-law)
  4. चचेरा/ममेरा भाई (Cousin)
Q25 · General Intelligence & Reasoning

If + = ÷, − = ×, ÷ = +, × = −; then 36 + 6 − 2 × 3 = ?

  1. 6
  2. 15
  3. 13
  4. 9

यदि + = ÷, − = ×, ÷ = +, × = − हो, तो 36 + 6 − 2 × 3 = ?

  1. 6
  2. 15
  3. 13
  4. 9
Q26 · General Awareness

The festival of Bhagoria begins seven days before which Hindu festival?

  1. Diwali
  2. Holika Dahan
  3. Navratri
  4. Makar Sankranti

भगोरिया उत्सव किस हिंदू पर्व से सात दिन पूर्व प्रारम्भ होता है?

  1. दीपावली
  2. होलिका दहन
  3. नवरात्रि
  4. मकर संक्रांति
Q27 · General Awareness

Which of the following Mughal tombs deviates from the typical square 'hasht-bihisht' (eight-part) layout?

  1. Humayun's Tomb
  2. Akbar's Tomb (Sikandra)
  3. Itimad-ud-Daulah
  4. Safdarjung's Tomb

निम्नलिखित में से कौन-सा मुगल मकबरा सामान्य वर्गाकार 'हश्त-बिहिश्त' (आठ-भागीय) विन्यास से भिन्न है?

  1. हुमायूँ का मकबरा
  2. अकबर का मकबरा (सिकंदरा)
  3. एतमाद-उद-दौला का मकबरा
  4. सफदरजंग का मकबरा
Q28 · General Awareness
Read the following statements carefully:

Statement 1: The seals of the Harappan culture were made using locally found steatite.
Statement 2: These seals often feature animal motifs and undeciphered script symbols.
Which of the following is/are correct?

  1. Only S1
  2. Only S2
  3. Both S1 and S2 are correct
  4. Neither S1 nor S2 is correct
निम्नलिखित कथनों को ध्यानपूर्वक पढ़िए:

कथन 1: हड़प्पा संस्कृति की मुहरें स्थानीय रूप से उपलब्ध स्टियाटाइट (Soapstone) से बनाई जाती थीं।
कथन 2: इन मुहरों पर प्रायः पशु आकृतियाँ तथा अब तक अपठित लिपि-चिह्न अंकित होते थे।
निम्नलिखित में से कौन-सा/से कथन सही है/हैं?

  1. केवल कथन 1
  2. केवल कथन 2
  3. कथन 1 और कथन 2 दोनों सही हैं
  4. न तो कथन 1 और न ही कथन 2 सही है
Q29 · General Awareness

In Raga Vivodha, Pt. Somnath defined a raga through Devamaya svarupa (ethos). Which of the following denotes its tonal structure?

  1. Talanga
  2. Rupa
  3. Swarlakshana
  4. Jati

राग विवोध में पं. सोमनाथ ने किसी राग को देवमाया स्वरूप के माध्यम से परिभाषित किया। निम्नलिखित में से कौन-सा शब्द उसकी स्वर-संरचना को दर्शाता है?

  1. तालांग
  2. रूप
  3. स्वरलक्षण
  4. जाति
Q30 · General Awareness

Which of the following terms is specifically associated with the javelin throw?

  1. Glide
  2. Sector
  3. Vault
  4. Spin

निम्नलिखित में से कौन-सा शब्द विशेष रूप से भाला फेंक (Javelin Throw) से संबंधित है?

  1. ग्लाइड
  2. सेक्टर
  3. वॉल्ट
  4. स्पिन
Q31 · General Awareness

Which of the following dynasties minted the "Dehliwal" coins in Delhi?

  1. The Gahadavalas
  2. The Tomaras
  3. The Khaljis
  4. The Lodis

दिल्ली में "देहलीवाल" सिक्के निम्नलिखित में से किस राजवंश द्वारा जारी किए गए थे?

  1. गाहड़वाल वंश
  2. तोमर वंश
  3. खिलजी वंश
  4. लोदी वंश
Q32 · General Awareness

Which of the following pairs (Educational Event – Key Outcome/Initiative) is correctly matched?

  1. Charter Act, 1813 – Allocated funds for promotion of education
  2. Macaulay's Minute, 1835 – Emphasized traditional Sanskrit learning
  3. Serampore Mission – Promoted technical education for elite Indians
  4. Orientalist-Anglicist Debate – Resolved by Charter Act, 1833

निम्नलिखित युग्मों (शैक्षिक घटना – प्रमुख परिणाम/पहल) में से कौन-सा सही सुमेलित है?

  1. चार्टर अधिनियम, 1813 – शिक्षा के प्रसार हेतु धन आवंटित किया गया
  2. मैकाले का मिनट, 1835 – पारंपरिक संस्कृत शिक्षा पर बल दिया गया
  3. सेरामपुर मिशन – भारतीय अभिजात वर्ग हेतु तकनीकी शिक्षा को बढ़ावा दिया गया
  4. ओरिएंटलिस्ट–एंग्लिसिस्ट विवाद – चार्टर अधिनियम, 1833 द्वारा समाप्त किया गया
Q33 · General Awareness

Who won India's first Paralympic medals in the women's 200m T12 and men's javelin throw F41 events at Paris 2024?

  1. Simran (bronze, 200m T12) and Navdeep Singh (gold, javelin F41)
  2. Navdeep Singh (bronze, 200m T12) and Simran (gold, javelin F41)
  3. Simran (silver, 200m T12) and Navdeep Singh (gold, javelin F41)
  4. Navdeep Singh (gold, 200m T12) and Simran (bronze, javelin F41)

पेरिस पैरालंपिक 2024 में महिलाओं की 200 मीटर T12 तथा पुरुषों की भाला फेंक F41 स्पर्धा में भारत के पहले पदक किसने जीते?

  1. सिमरन (कांस्य, 200 मीटर T12) तथा नवदीप सिंह (स्वर्ण, भाला फेंक F41)
  2. नवदीप सिंह (कांस्य, 200 मीटर T12) तथा सिमरन (स्वर्ण, भाला फेंक F41)
  3. सिमरन (रजत, 200 मीटर T12) तथा नवदीप सिंह (स्वर्ण, भाला फेंक F41)
  4. नवदीप सिंह (स्वर्ण, 200 मीटर T12) तथा सिमरन (कांस्य, भाला फेंक F41)
Q34 · General Awareness

Which of the following best reflects India's operational and diplomatic approach to boundary demarcation with Myanmar amidst recent local protests over fencing?

  1. India invoked a 1987 treaty and BIMSTEC arbitration to settle boundary pillar disputes.
  2. India and Myanmar conduct joint surveys and proposed a Joint Boundary Working Group.
  3. India halted border fencing to avoid ASEAN trade disruptions.
  4. India dismissed protests and assigned border oversight to AFSPA tribunals.

सीमा पर बाड़बंदी को लेकर हाल के स्थानीय विरोधों के बीच म्यांमार के साथ सीमा-निर्धारण के प्रति भारत के परिचालन एवं कूटनीतिक दृष्टिकोण को निम्नलिखित में से कौन-सा विकल्प सर्वाधिक उपयुक्त रूप से दर्शाता है?

  1. भारत ने सीमा स्तंभ विवादों के समाधान हेतु 1987 की संधि और बिम्सटेक मध्यस्थता का सहारा लिया।
  2. भारत और म्यांमार संयुक्त सर्वेक्षण करते हैं तथा संयुक्त सीमा कार्य समूह (Joint Boundary Working Group) का प्रस्ताव रखते हैं।
  3. भारत ने आसियान व्यापार में व्यवधान से बचने के लिए सीमा बाड़बंदी रोक दी।
  4. भारत ने विरोधों को खारिज कर सीमा निगरानी का दायित्व AFSPA न्यायाधिकरणों को सौंप दिया।
Q35 · General Awareness

Who is the author of the book 'School to Startup: Navigating the Path of Entrepreneurship'?

  1. Rohit Sinha
  2. Romila Thapar
  3. Bipin Chandra
  4. Shashi Tharoor

'स्कूल टू स्टार्टअप: नेविगेटिंग द पाथ ऑफ एंटरप्रेन्योरशिप' पुस्तक के लेखक कौन हैं?

  1. रोहित सिन्हा
  2. रोमिला थापर
  3. बिपिन चंद्र
  4. शशि थरूर
Q36 · General Awareness

Where was the 4th KIO National (Senior, U-21 & Para) Karate Championship held from 26-29 March 2025?

  1. Delhi
  2. Ahmedabad
  3. Hyderabad
  4. Bengaluru

26–29 मार्च 2025 के दौरान आयोजित चौथी KIO राष्ट्रीय (सीनियर, अंडर-21 एवं पैरा) कराटे चैंपियनशिप कहाँ आयोजित की गई थी?

  1. दिल्ली
  2. अहमदाबाद
  3. हैदराबाद
  4. बेंगलुरु
Q37 · General Awareness
Which of the following statements about the 2024 Inter-State Athletics Championships is/are correct?

1. Sahil Silwal crossed 80m for the first time this season to win javelin gold.
2. Jyothika and Amoj's 4x400m relay team broke the Asian Games record.

  1. Only 1
  2. Only 2
  3. Both 1 and 2 are correct
  4. Neither 1 nor 2 is correct
2024 अंतर-राज्यीय एथलेटिक्स चैंपियनशिप के संबंध में निम्नलिखित कथनों पर विचार कीजिए:

1. साहिल सिलवाल ने इस सत्र में पहली बार 80 मीटर से अधिक दूरी तक भाला फेंककर स्वर्ण पदक जीता।
2. ज्योतिका और अमोज की 4×400 मीटर रिले टीम ने एशियाई खेलों का रिकॉर्ड तोड़ दिया।

  1. केवल 1
  2. केवल 2
  3. 1 और 2 दोनों सही हैं
  4. न तो 1 और न ही 2 सही है
Q38 · General Awareness

What is the minimum age required to contest the Presidential election in India?

  1. 35
  2. 30
  3. 25
  4. 40

भारत में राष्ट्रपति पद का चुनाव लड़ने के लिए न्यूनतम आयु कितनी होनी चाहिए?

  1. 35 वर्ष
  2. 30 वर्ष
  3. 25 वर्ष
  4. 40 वर्ष
Q39 · General Awareness
Read the following statements about aerobic respiration:

1. Glycolysis occurs in the mitochondria.
2. Kreb's cycle occurs in the mitochondrial matrix.
3. The final electron acceptor in aerobic respiration is oxygen.
Which of the above statements are correct?

  1. Only 1 and 2 are correct
  2. Only 2 and 3 are correct
  3. Only 1 and 3 are correct
  4. 1, 2 and 3 all are correct
वायवीय श्वसन (Aerobic Respiration) के संबंध में निम्नलिखित कथनों पर विचार कीजिए:

1. ग्लाइकोलिसिस माइटोकॉन्ड्रिया में होती है।
2. क्रेब्स चक्र (Kreb's Cycle) माइटोकॉन्ड्रियल मैट्रिक्स में होता है।
3. वायवीय श्वसन में अंतिम इलेक्ट्रॉन ग्राही ऑक्सीजन होती है।
उपरोक्त में से कौन-से कथन सही हैं?

  1. केवल 1 और 2 सही हैं
  2. केवल 2 और 3 सही हैं
  3. केवल 1 और 3 सही हैं
  4. 1, 2 और 3 तीनों सही हैं
Q40 · General Awareness

Which Article empowers the Parliament to create laws on State List subjects under national interest?

  1. Article 249
  2. Article 253
  3. Article 248
  4. Article 254

राष्ट्रीय हित में संसद को राज्य सूची के विषयों पर कानून बनाने की शक्ति कौन-सा अनुच्छेद प्रदान करता है?

  1. अनुच्छेद 249
  2. अनुच्छेद 253
  3. अनुच्छेद 248
  4. अनुच्छेद 254
Q41 · General Awareness

Vilasini Natyam, once performed in temples and courts, is a classical dance form revived in which Indian state?

  1. Tamil Nadu
  2. Karnataka
  3. Andhra Pradesh
  4. Kerala

विलासिनी नाट्यम, जो कभी मंदिरों और राजदरबारों में प्रस्तुत किया जाता था, किस भारतीय राज्य की पुनर्जीवित शास्त्रीय नृत्य शैली है?

  1. तमिलनाडु
  2. कर्नाटक
  3. आंध्र प्रदेश
  4. केरल
Q42 · General Awareness
Consider the following statements and choose the correct option:

Statement 1: The Production Possibility Frontier (PPF) shows the trade-offs and opportunity costs faced by an economy.
Statement 2: The PPF is used to estimate the government's total revenue and expenditure.

  1. Only Statement 1 is correct
  2. Only Statement 2 is correct
  3. Both Statement 1 and Statement 2 are correct
  4. Neither Statement 1 nor Statement 2 is correct
निम्नलिखित कथनों पर विचार कीजिए और सही विकल्प चुनिए:

कथन 1: उत्पादन संभावना वक्र (PPF) किसी अर्थव्यवस्था के समक्ष उपलब्ध विकल्पों, त्याग तथा अवसर लागत को दर्शाता है।
कथन 2: PPF का उपयोग सरकार की कुल आय एवं व्यय का अनुमान लगाने के लिए किया जाता है।

  1. केवल कथन 1 सही है
  2. केवल कथन 2 सही है
  3. कथन 1 और कथन 2 दोनों सही हैं
  4. न तो कथन 1 और न ही कथन 2 सही है
Q43 · General Awareness

A key component evaluated by the 2025 Index of Economic Freedom concerning 'Government Size' is:

  1. Public Education Funding
  2. Government Spending Levels
  3. National Defense Expenditures
  4. Foreign Aid Contributions

आर्थिक स्वतंत्रता सूचकांक 2025 में "सरकार का आकार" (Government Size) के अंतर्गत निम्नलिखित में से किस प्रमुख घटक का मूल्यांकन किया जाता है?

  1. सार्वजनिक शिक्षा पर व्यय
  2. सरकारी व्यय का स्तर
  3. राष्ट्रीय रक्षा व्यय
  4. विदेशी सहायता योगदान
Q44 · General Awareness

Which Five-Year Plan focused on heavy industries?

  1. First
  2. Second
  3. Third
  4. Fourth

किस पंचवर्षीय योजना में भारी उद्योगों पर विशेष बल दिया गया था?

  1. प्रथम पंचवर्षीय योजना
  2. द्वितीय पंचवर्षीय योजना
  3. तृतीय पंचवर्षीय योजना
  4. चतुर्थ पंचवर्षीय योजना
Q45 · General Awareness

Which Indian initiative under the National Adaptation Fund for Climate Change (NAFCC) aims to improve micro-climate resilience through community-led water harvesting in semi-arid zones?

  1. Jal Urja Yojana
  2. Climate Resilient Watershed Programme
  3. Hariyali Mission
  4. Jal Mitra Scheme

राष्ट्रीय जलवायु परिवर्तन अनुकूलन कोष (NAFCC) के अंतर्गत अर्ध-शुष्क क्षेत्रों में सामुदायिक जल-संचयन के माध्यम से सूक्ष्म-जलवायु लचीलापन बढ़ाने हेतु कौन-सी भारतीय पहल संचालित की गई?

  1. जल ऊर्जा योजना
  2. जलवायु अनुकूल जलग्रहण कार्यक्रम (Climate Resilient Watershed Programme)
  3. हरियाली मिशन
  4. जल मित्र योजना
Q46 · General Awareness

Economic liberalisation mainly affects which sector?

  1. Primary and Tertiary
  2. Primary and Secondary
  3. Secondary and Tertiary
  4. Primary, Secondary, and Tertiary

आर्थिक उदारीकरण मुख्यतः किस क्षेत्र को प्रभावित करता है?

  1. प्राथमिक एवं तृतीयक क्षेत्र
  2. प्राथमिक एवं द्वितीयक क्षेत्र
  3. द्वितीयक एवं तृतीयक क्षेत्र
  4. प्राथमिक, द्वितीयक एवं तृतीयक क्षेत्र
Q47 · General Awareness
Read the following statements carefully and choose the correct option regarding Assertion (A) and Reason (R).

Assertion (A): The 1991 reforms boosted India's foreign exchange reserves significantly.
Reason (R): Liberalized trade policies increased both exports and capital inflows.

  1. Both A and R are true and R is the correct explanation of A.
  2. Both A and R are true but R is not the correct explanation of A.
  3. A is true but R is false.
  4. A is false but R is true.
निम्नलिखित कथनों को ध्यानपूर्वक पढ़िए तथा अभिकथन (A) और कारण (R) के संबंध में सही विकल्प चुनिए।

अभिकथन (A): 1991 के आर्थिक सुधारों ने भारत के विदेशी मुद्रा भंडार में उल्लेखनीय वृद्धि की।
कारण (R): उदार व्यापार नीतियों के कारण निर्यात तथा पूंजी प्रवाह दोनों में वृद्धि हुई।

  1. A और R दोनों सत्य हैं तथा R, A की सही व्याख्या करता है।
  2. A और R दोनों सत्य हैं, लेकिन R, A की सही व्याख्या नहीं करता।
  3. A सत्य है, लेकिन R असत्य है।
  4. A असत्य है, लेकिन R सत्य है।
Q48 · General Awareness
Match the dominant folk dance with the song-theme:

Folk danceSong-theme
1. PanthiA. Devotional hymns to Guru Ghasidas (Hari-Gaitri)
2. GotipuaB. Krishna-Jagannath leela narratives
3. KalbeliaC. Sensuous serpent metaphors
4. TippaniD. Work-song pounding couplets (saathiyo re)

  1. 1-A 2-B 3-C 4-D
  2. 1-B 2-A 3-D 4-C
  3. 1-C 2-B 3-A 4-D
  4. 1-A 2-C 3-B 4-D
प्रमुख लोकनृत्य का उसके गीत-विषय (Song Theme) से सही मिलान कीजिए:

लोकनृत्यगीत-विषय
1. पंथीA. गुरु घासीदास को समर्पित भक्ति-गीत (हरि-गायत्री)
2. गोटीपुआB. कृष्ण-जगन्नाथ लीला कथाएँ
3. कालबेलियाC. सर्प रूपकों पर आधारित श्रृंगारिक गीत
4. टिप्पणीD. श्रमगीत आधारित कूटने के युगल गीत (साथियो रे)

  1. 1-A, 2-B, 3-C, 4-D
  2. 1-B, 2-A, 3-D, 4-C
  3. 1-C, 2-B, 3-A, 4-D
  4. 1-A, 2-C, 3-B, 4-D
Q49 · General Awareness
Consider the following statements:

1. The Sixth Schedule is applicable to Nagaland and Arunachal Pradesh.
2. It empowers autonomous district councils to make laws on specified subjects.
Which of the above is/are correct?

  1. Only 1
  2. Only 2
  3. Both 1 and 2
  4. Neither 1 nor 2
निम्नलिखित कथनों पर विचार कीजिए:

1. छठी अनुसूची (Sixth Schedule) नागालैंड और अरुणाचल प्रदेश पर लागू होती है।
2. यह स्वायत्त जिला परिषदों को निर्दिष्ट विषयों पर कानून बनाने की शक्ति प्रदान करती है।
उपरोक्त में से कौन-सा/से कथन सही है/हैं?

  1. केवल 1
  2. केवल 2
  3. 1 और 2 दोनों
  4. न तो 1 और न ही 2
Q50 · General Awareness
Consider the following statements about the James Webb Space Telescope (JWST):

1. It observes in the near-infrared and mid-infrared spectrum.
2. It is positioned at the Sun-Earth Lagrange Point L2.
3. It carries a coronagraph for exoplanet detection.
Which of the above statements is/are correct?

  1. Only 1 and 2
  2. Only 1 and 3
  3. Only 2 and 3
  4. All 1, 2 and 3
जेम्स वेब स्पेस टेलीस्कोप (JWST) के संबंध में निम्नलिखित कथनों पर विचार कीजिए:

1. यह निकट-अवरक्त (Near-Infrared) तथा मध्य-अवरक्त (Mid-Infrared) स्पेक्ट्रम में अवलोकन करता है।
2. इसे सूर्य–पृथ्वी लैग्रेंज बिंदु L2 पर स्थापित किया गया है।
3. इसमें बाह्यग्रहों के अध्ययन हेतु कोरोनाग्राफ लगा हुआ है।
उपरोक्त में से कौन-सा/से कथन सही है/हैं?

  1. केवल 1 और 2
  2. केवल 1 और 3
  3. केवल 2 और 3
  4. 1, 2 और 3 सभी
Q51 · Quantitative Aptitude

Simplify: \( \sqrt{12 + 6\sqrt{3}} \)

  1. \( 2 + \sqrt{3} \)
  2. \( 3 + \sqrt{3} \)
  3. \( \sqrt{3} + 2\sqrt{3} \)
  4. \( 3 + \sqrt{9} \)

सरल कीजिए: \( \sqrt{12 + 6\sqrt{3}} \)

  1. \( 2 + \sqrt{3} \)
  2. \( 3 + \sqrt{3} \)
  3. \( \sqrt{3} + 2\sqrt{3} \)
  4. \( 3 + \sqrt{9} \)
Q52 · Quantitative Aptitude

Given that W : X = 5 : 6, X : Y = 3 : 7, and Y : Z = 8 : 9, find the compound ratio W : X : Y : Z.

  1. 20 : 24 : 56 : 63
  2. 5 : 6 : 7 : 9
  3. 5 : 6 : 14 : 9
  4. 20 : 24 : 42 : 63

यदि W : X = 5 : 6, X : Y = 3 : 7 तथा Y : Z = 8 : 9 हो, तो संयुक्त अनुपात W : X : Y : Z ज्ञात कीजिए।

  1. 20 : 24 : 56 : 63
  2. 5 : 6 : 7 : 9
  3. 5 : 6 : 14 : 9
  4. 20 : 24 : 42 : 63
Q53 · Quantitative Aptitude

What is the value of \( \sqrt{6 + \sqrt{6 + \sqrt{6 + \cdots}}} \)?

  1. 3
  2. 2
  3. 5
  4. 6

निम्नलिखित का मान ज्ञात कीजिए: \( \sqrt{6 + \sqrt{6 + \sqrt{6 + \cdots}}} \)

  1. 3
  2. 2
  3. 5
  4. 6
Q54 · Quantitative Aptitude

A vendor purchases 7 shirts at the marked price of 6 shirts. If he sells each shirt after giving a 4% discount on its marked price, what is his profit percentage?

  1. 10%
  2. 11%
  3. 12%
  4. 13%

एक विक्रेता 6 कमीज़ों के अंकित मूल्य पर 7 कमीज़ें खरीदता है। यदि वह प्रत्येक कमीज़ को उसके अंकित मूल्य पर 4% छूट देकर बेचता है, तो उसका लाभ प्रतिशत क्या होगा?

  1. 10%
  2. 11%
  3. 12%
  4. 13%
Q55 · Quantitative Aptitude

Pipe A is capable of filling a tank in 16 minutes while Pipe B can fill the same tank in 24 minutes. Both pipes are opened together, but after 4 minutes, the rate of Pipe A doubles and the rate of Pipe B becomes half of its original. How many more minutes will it take to fill the tank completely?

  1. 4 min
  2. 5 min
  3. 6 min
  4. 7 min

पाइप A किसी टंकी को 16 मिनट में भर सकता है जबकि पाइप B उसी टंकी को 24 मिनट में भर सकता है। दोनों पाइप एक साथ खोले जाते हैं, लेकिन 4 मिनट बाद पाइप A की दर दोगुनी हो जाती है तथा पाइप B की दर आधी हो जाती है। टंकी को पूरी तरह भरने में इसके बाद और कितने मिनट लगेंगे?

  1. 4 मिनट
  2. 5 मिनट
  3. 6 मिनट
  4. 7 मिनट
Q56 · Quantitative Aptitude

If a + b = 5 and ab = 6, find: \( (a^3 + b^3)^2 - 9a^2b^2(a + b)^2 \)

  1. −6875
  2. 6875
  3. −3876
  4. 3876

यदि a + b = 5 तथा ab = 6 है, तो \( (a^3 + b^3)^2 - 9a^2b^2(a + b)^2 \) का मान ज्ञात कीजिए।

  1. −6875
  2. 6875
  3. −3876
  4. 3876
Q57 · Quantitative Aptitude

A sum of ₹10000 is lent out in two parts, one at 7% simple interest and the other at 12% simple interest. If the annual interest is ₹900, the sum lent at 12% is:

  1. ₹3500
  2. ₹4000
  3. ₹4500
  4. ₹5000

₹10000 की राशि दो भागों में उधार दी गई है। एक भाग 7% साधारण ब्याज पर तथा दूसरा भाग 12% साधारण ब्याज पर दिया गया है। यदि वार्षिक ब्याज ₹900 है, तो 12% पर दी गई राशि कितनी है?

  1. ₹3500
  2. ₹4000
  3. ₹4500
  4. ₹5000
Q58 · Quantitative Aptitude

Rs. 900 is lent at a certain rate of simple interest. After 9 months, another Rs. 600 is lent at a rate that is 1.5 times the original rate. If the total simple interest after 1 year is Rs. 72, find the original rate.

  1. 6.4%
  2. 4.5%
  3. 8.2%
  4. 5.6%

₹900 को किसी निश्चित साधारण ब्याज दर पर उधार दिया गया। 9 महीने बाद ₹600 और उधार दिए गए, जिसकी ब्याज दर मूल दर की 1.5 गुना है। यदि 1 वर्ष के बाद कुल साधारण ब्याज ₹72 है, तो मूल ब्याज दर क्या है?

  1. 6.4%
  2. 4.5%
  3. 8.2%
  4. 5.6%
Q59 · Quantitative Aptitude

A flagpole has a shadow measuring 10 meters. Given that the height of the flagpole is 10√3 meters, what is the angle at which the sun is elevated?

  1. 30°
  2. 45°
  3. 60°
  4. 75°

एक ध्वजदंड की छाया 10 मीटर लंबी है। यदि ध्वजदंड की ऊँचाई 10√3 मीटर है, तो सूर्य का उन्नयन कोण क्या होगा?

  1. 30°
  2. 45°
  3. 60°
  4. 75°
Q60 · Quantitative Aptitude

A hollow metallic sphere has outer radius 10 cm and is melted to make 50 smaller solid spheres of radius 2 cm. What is the inner radius of the original sphere?

  1. 8.43 cm
  2. 7.48 cm
  3. 5.46 cm
  4. 6.44 cm

एक खोखले धात्विक गोले की बाहरी त्रिज्या 10 सेमी है। उसे पिघलाकर 2 सेमी त्रिज्या वाले 50 छोटे ठोस गोले बनाए जाते हैं। मूल खोखले गोले की आंतरिक त्रिज्या क्या थी?

  1. 8.43 सेमी
  2. 7.48 सेमी
  3. 5.46 सेमी
  4. 6.44 सेमी
Q61 · Quantitative Aptitude

The volume of a hemisphere is numerically equal to four times its curved surface area. Find its radius.

  1. 12 cm
  2. 15 cm
  3. 16 cm
  4. 17 cm

एक अर्द्धगोले का आयतन उसके वक्र पृष्ठीय क्षेत्रफल के चार गुना के बराबर है। इसकी त्रिज्या ज्ञात कीजिए।

  1. 12 सेमी
  2. 15 सेमी
  3. 16 सेमी
  4. 17 सेमी
Q62 · Quantitative Aptitude

What is the minimum number of cuts required to divide a cuboid into 8 equal cuboids?

  1. 2
  2. 3
  3. 5
  4. 4

एक घनाभ को 8 समान घनाभों में विभाजित करने के लिए न्यूनतम कितने कटों की आवश्यकता होगी?

  1. 2
  2. 3
  3. 5
  4. 4
Q63 · Quantitative Aptitude

If the height of a cone is tripled and the radius is halved, how does the volume change?

  1. Doubles
  2. Becomes three-fourths of the original
  3. Becomes one-third of the original
  4. Remains unchanged

यदि किसी शंकु की ऊँचाई तीन गुना कर दी जाए तथा त्रिज्या आधी कर दी जाए, तो उसका आयतन किस प्रकार परिवर्तित होगा?

  1. दोगुना हो जाएगा
  2. मूल आयतन का तीन-चौथाई हो जाएगा
  3. मूल आयतन का एक-तिहाई हो जाएगा
  4. अपरिवर्तित रहेगा
Q64 · Quantitative Aptitude

If \( \sin\theta = \frac{12}{13} \), and θ ∈ (0, π/2), then what is the value of tan θ?

  1. \( \frac{9}{16} \)
  2. \( \frac{25}{9} \)
  3. \( \frac{12}{5} \)
  4. \( \frac{16}{9} \)

यदि \( \sin\theta = \frac{12}{13} \) तथा θ ∈ (0, π/2) है, तो tan θ का मान क्या होगा?

  1. \( \frac{9}{16} \)
  2. \( \frac{25}{9} \)
  3. \( \frac{12}{5} \)
  4. \( \frac{16}{9} \)
Q65 · Quantitative Aptitude

What is the value of tan A + cot A if tan A = 2?

  1. \( \frac{5}{2} \)
  2. \( \frac{3}{2} \)
  3. \( \frac{1}{2} \)
  4. \( \frac{7}{2} \)

यदि tan A = 2 है, तो tan A + cot A का मान क्या होगा?

  1. \( \frac{5}{2} \)
  2. \( \frac{3}{2} \)
  3. \( \frac{1}{2} \)
  4. \( \frac{7}{2} \)
Q66 · Quantitative Aptitude

What is the slope of the line 2x + 3y = 6?

  1. \( -\frac{2}{3} \)
  2. \( \frac{3}{2} \)
  3. \( -\frac{3}{2} \)
  4. \( \frac{2}{3} \)

रेखा 2x + 3y = 6 का ढाल (Slope) क्या है?

  1. \( -\frac{2}{3} \)
  2. \( \frac{3}{2} \)
  3. \( -\frac{3}{2} \)
  4. \( \frac{2}{3} \)
Q67 · Quantitative Aptitude

A sector of a circle has a central angle of 60° and a radius of 8 cm. Another sector of the same circle has a central angle of π/3 radians. What is the ratio of the area of the first sector to the area of the second sector?

  1. 2:3
  2. 1:2
  3. 1:1
  4. 1:3

एक वृत्तीय क्षेत्र का केंद्रीय कोण 60° तथा त्रिज्या 8 सेमी है। उसी वृत्त के दूसरे क्षेत्र का केंद्रीय कोण π/3 रेडियन है। पहले क्षेत्र और दूसरे क्षेत्र के क्षेत्रफल का अनुपात क्या होगा?

  1. 2 : 3
  2. 1 : 2
  3. 1 : 1
  4. 1 : 3
Q68 · Quantitative Aptitude

A triangle can have:

  1. Two right angles
  2. One obtuse angle and one right angle
  3. Only one right or one obtuse angle
  4. Three acute angles each measuring more than 60°

एक त्रिभुज में क्या संभव है?

  1. दो समकोण (Right Angles)
  2. एक अधिककोण (Obtuse Angle) और एक समकोण
  3. केवल एक समकोण या केवल एक अधिककोण हो सकता है
  4. तीनों न्यूनकोण (Acute Angles) 60° से अधिक हों
Q69 · Quantitative Aptitude

A line L is the perpendicular bisector of the line segment connecting points A(2, 5) and B(8, -1). What is the y-intercept of line L?

  1. -3
  2. 2
  3. 3
  4. 5

रेखा L, बिंदुओं A(2, 5) तथा B(8, −1) को जोड़ने वाले रेखाखंड का लंब समद्विभाजक है। रेखा L का y-अवरोध (Y-Intercept) क्या होगा?

  1. −3
  2. 2
  3. 3
  4. 5
Q70 · Quantitative Aptitude

The area of a triangle ABC is 16 cm². If a similar triangle DEF has sides that are twice the length of △ABC's sides, what is the area of △DEF?

  1. 32 cm²
  2. 48 cm²
  3. 64 cm²
  4. 80 cm²

त्रिभुज ABC का क्षेत्रफल 16 सेमी² है। यदि उसके समान त्रिभुज DEF की भुजाएँ △ABC की भुजाओं की दोगुनी हैं, तो △DEF का क्षेत्रफल कितना होगा?

  1. 32 सेमी²
  2. 48 सेमी²
  3. 64 सेमी²
  4. 80 सेमी²
Q71 · Quantitative Aptitude

44³ + 35³ − 53³ + 159 is equal to:

  1. −20659
  2. 0
  3. −18659
  4. 1

44³ + 35³ − 53³ + 159 का मान क्या है?

  1. −20659
  2. 0
  3. −18659
  4. 1
Q72 · Quantitative Aptitude

If sin A + cos A = \( \frac{5}{4} \), find sin 2A.

  1. \( \frac{1}{4} \)
  2. \( \frac{5}{18} \)
  3. \( \frac{7}{8} \)
  4. \( \frac{9}{16} \)

यदि \( \sin A + \cos A = \frac{5}{4} \) है, तो sin 2A का मान ज्ञात कीजिए।

  1. \( \frac{1}{4} \)
  2. \( \frac{5}{18} \)
  3. \( \frac{7}{8} \)
  4. \( \frac{9}{16} \)
Q73 · Quantitative Aptitude

From an outside point P, two tangents, PA and PB, are drawn to a circle. Given that the length of PA is 12 cm, what is the length of PB?

  1. 6 cm
  2. 10 cm
  3. 12 cm
  4. 24 cm

किसी वृत्त के बाहर स्थित बिंदु P से दो स्पर्श रेखाएँ PA तथा PB खींची गई हैं। यदि PA की लंबाई 12 सेमी है, तो PB की लंबाई कितनी होगी?

  1. 6 सेमी
  2. 10 सेमी
  3. 12 सेमी
  4. 24 सेमी
Q74 · Quantitative Aptitude

A circle is inscribed within a right triangle. Considering that the lengths of the two legs measure 6 cm and 8 cm, what is the radius of the inscribed circle?

  1. 2 cm
  2. 3 cm
  3. 4 cm
  4. 5 cm

एक समकोण त्रिभुज के अंदर एक वृत्त अंकित है। यदि त्रिभुज की दोनों लंबवत भुजाओं की लंबाई क्रमशः 6 सेमी और 8 सेमी है, तो अंकित वृत्त की त्रिज्या क्या होगी?

  1. 2 सेमी
  2. 3 सेमी
  3. 4 सेमी
  4. 5 सेमी
Q75 · Quantitative Aptitude

If a = 0.02, b = 0.03, c = −0.05, and a + b + c = 0, find \( (a^3 + b^3 + c^3) \div (3abc) \).

  1. -1
  2. 0
  3. 1
  4. 2

यदि a = 0.02, b = 0.03, c = −0.05 तथा a + b + c = 0 है, तो \( \frac{a^3 + b^3 + c^3}{3abc} \) का मान ज्ञात कीजिए।

  1. −1
  2. 0
  3. 1
  4. 2
Q76 · English
Select the most appropriate synonym of the given word.

LUMINOUS

  1. Dull
  2. Dim
  3. Opaque
  4. Radiant
Select the most appropriate synonym of the given word.

LUMINOUS

  1. Dull
  2. Dim
  3. Opaque
  4. Radiant
Q77 · English
Select the most appropriate synonym of the given word.

EXIGUOUS

  1. Scanty
  2. Huge
  3. Excessive
  4. Abundant
Select the most appropriate synonym of the given word.

EXIGUOUS

  1. Scanty
  2. Huge
  3. Excessive
  4. Abundant
Q78 · English
Select the most appropriate antonym of the given word.

Abrogate

  1. Abolish
  2. Revoke
  3. Uphold
  4. Annul
Select the most appropriate antonym of the given word.

Abrogate

  1. Abolish
  2. Revoke
  3. Uphold
  4. Annul
Q79 · English
Choose the correct meaning of idiom.

To chew the cud of reflection

  1. Eating slowly
  2. Daydreaming without focus
  3. Pondering deeply
  4. Mentally preparing for battle
Choose the correct meaning of idiom.

To chew the cud of reflection

  1. Eating slowly
  2. Daydreaming without focus
  3. Pondering deeply
  4. Mentally preparing for battle
Q80 · English

Choose the correct spelling of a word meaning 'witty, clever, and verbally skillful'.

  1. Persiflage
  2. Persiphledge
  3. Pursiflage
  4. Persiflagee

Choose the correct spelling of a word meaning 'witty, clever, and verbally skillful'.

  1. Persiflage
  2. Persiphledge
  3. Pursiflage
  4. Persiflagee
Q81 · English

Find the word that is spelled correctly and means the quality of being sarcastic in a bitter way.

  1. Causticity
  2. Costicity
  3. Cawstic
  4. Caustisity

Find the word that is spelled correctly and means the quality of being sarcastic in a bitter way.

  1. Causticity
  2. Costicity
  3. Cawstic
  4. Caustisity
Q82 · English
Choose the correct one-word substitute for:

'A person who supports change.'

  1. Conservative
  2. Radical
  3. Reformer
  4. Constitutionalist
Choose the correct one-word substitute for:

'A person who supports change.'

  1. Conservative
  2. Radical
  3. Reformer
  4. Constitutionalist
Q83 · English
Choose the correct one-word substitute for:

'Extremely old-fashioned; belonging to a time before the biblical flood.'

  1. Tale
  2. Obsolete
  3. Antediluvian
  4. Medieval
Choose the correct one-word substitute for:

'Extremely old-fashioned; belonging to a time before the biblical flood.'

  1. Tale
  2. Obsolete
  3. Antediluvian
  4. Medieval
Q84 · English
Choose the correct option to fill in the blank.

The anthropologist's findings were considered so controversial that they were initially _____.

  1. disregarded
  2. celebrated
  3. acclaimed
  4. adopted
Choose the correct option to fill in the blank.

The anthropologist's findings were considered so controversial that they were initially _____.

  1. disregarded
  2. celebrated
  3. acclaimed
  4. adopted
Q85 · English
Find the part of the sentence that contains an error.

The draft policy outlines / that each employee must adhere to / the code of conduct / irrespective of their position.

  1. The draft policy outlines
  2. that each employee must adhere to
  3. the code of conduct
  4. irrespective of their position.
Find the part of the sentence that contains an error.

The draft policy outlines / that each employee must adhere to / the code of conduct / irrespective of their position.

  1. The draft policy outlines
  2. that each employee must adhere to
  3. the code of conduct
  4. irrespective of their position.
Q86 · English
Change the following from active to passive.

They were showing the movie at 7 pm.

  1. The movie is shown at 7 pm.
  2. The movie was shown at 7 pm.
  3. The movie was being shown at 7 pm.
  4. The movie has been shown at 7 pm.
Change the following from active to passive.

They were showing the movie at 7 pm.

  1. The movie is shown at 7 pm.
  2. The movie was shown at 7 pm.
  3. The movie was being shown at 7 pm.
  4. The movie has been shown at 7 pm.
Q87 · English
Find the part of the sentence that contains an error.

Rarely had the court encountered a petition / so devoid of legal merit, nor so conspicuously intended / to attract media attention rather than judicial remedy. / No error

  1. Rarely had the court encountered a petition
  2. so devoid of legal merit, nor so conspicuously intended
  3. to attract media attention rather than judicial remedy.
  4. No error
Find the part of the sentence that contains an error.

Rarely had the court encountered a petition / so devoid of legal merit, nor so conspicuously intended / to attract media attention rather than judicial remedy. / No error

  1. Rarely had the court encountered a petition
  2. so devoid of legal merit, nor so conspicuously intended
  3. to attract media attention rather than judicial remedy.
  4. No error
Q88 · English
Select the sentence containing the homonym of the highlighted word.

The bishop condemned the act as simony, citing canonical law.

  1. The preacher was accused of simony for charging for blessings.
  2. The court equated indulgence-selling with simony.
  3. The alchemist failed to explain the simony in his formulas.
  4. Simony was rampant in medieval ecclesiastical courts.
Select the sentence containing the homonym of the highlighted word.

The bishop condemned the act as simony, citing canonical law.

  1. The preacher was accused of simony for charging for blessings.
  2. The court equated indulgence-selling with simony.
  3. The alchemist failed to explain the simony in his formulas.
  4. Simony was rampant in medieval ecclesiastical courts.
Q89 · English
Convert the sentence provided below from its passive voice structure to an active voice structure.

A decision has been taken to have the proposal reviewed by an external panel.

  1. An external panel has reviewed the proposal.
  2. The proposal is being reviewed by an external panel.
  3. They have decided to get the proposal reviewed by an external panel.
  4. The proposal was reviewed by the panel as per the decision.
Convert the sentence provided below from its passive voice structure to an active voice structure.

A decision has been taken to have the proposal reviewed by an external panel.

  1. An external panel has reviewed the proposal.
  2. The proposal is being reviewed by an external panel.
  3. They have decided to get the proposal reviewed by an external panel.
  4. The proposal was reviewed by the panel as per the decision.
Q90 · English
Choose the most suitable option to replace the highlighted part of the sentence.

She is confident to win the match.

  1. of to win
  2. that she wins
  3. of winning the match
  4. on winning match
Choose the most suitable option to replace the highlighted part of the sentence.

She is confident to win the match.

  1. of to win
  2. that she wins
  3. of winning the match
  4. on winning match
Q91 · English
PASSAGE (Q91-Q95): India's legacy of healing practices—embodied in disciplines such as Yoga, Ayurveda, Siddha, and Unani—presents a complex synthesis of philosophy, biology, and metaphysics. Far from being static relics of the past, these systems have exhibited an evolving dynamism, continuously negotiating their space within both indigenous frameworks and global health discourses. At the heart of this healing ethos lies the idea that the human body is not an isolated physiological entity but a site of interconnected energies and rhythms. Yoga, as codified in the Yoga Sutras of Patanjali, is not merely a physical regimen but a holistic path aimed at harmonizing the body, mind, and spirit. In the modern era, however, it has undergone commodification, particularly in the West, where its philosophical moorings are often diluted into mere physical exercise or stress-reduction techniques. This recontextualization, while facilitating global popularity, raises questions about cultural appropriation and epistemic erosion. Traditional medicine systems such as Ayurveda view disease as an imbalance in the tridosha—vata, pitta, and kapha—principles that regulate bodily function. These systems emphasize prakriti (constitution), ahara (diet), and dinacharya (daily routine) as central to preventive healthcare. Unlike allopathy's symptom-targeting approach, traditional Indian medicine is premised on restoring equilibrium in the body's internal ecology. This integrative vision aligns with contemporary calls for personalized and preventive medicine, though methodological differences continue to stoke skepticism in the biomedical community. State patronage of AYUSH (Ayurveda, Yoga & Naturopathy, Unani, Siddha, and Homeopathy) underlines a renewed institutional interest in traditional systems. However, critics caution against uncritical endorsement, citing the lack of standardized clinical trials, variability in diagnostic models, and challenges in evidence-based validation. Furthermore, pharmaceutical commercialization of Ayurvedic formulations often sidelines traditional knowledge holders, reducing centuries-old practices to marketable commodities. The interface between Yoga and traditional medicine with modern healthcare is therefore both promising and fraught. While integrative models are being explored—especially in palliative care, mental health, and chronic disease management—they require epistemic humility and regulatory rigor. The danger lies in either romanticizing these systems as panaceas or discarding them as pre-scientific relics. Ultimately, the relevance of Yoga and traditional medicine in contemporary India will depend on the country's ability to safeguard their philosophical depth while subjecting them to transparent, rigorous scrutiny. Neither dogmatic revivalism nor dismissive scientism will suffice. What is needed is a dialogical framework where tradition and modernity co-evolve—not in opposition, but in mutual enrichment.

What tension does the passage highlight regarding the global adoption of Yoga?

  1. Lack of flexibility
  2. Loss of its philosophical essence
  3. Shortage of teachers
  4. Over-regulation by India
PASSAGE (Q91-Q95): India's legacy of healing practices—embodied in disciplines such as Yoga, Ayurveda, Siddha, and Unani—presents a complex synthesis of philosophy, biology, and metaphysics. Far from being static relics of the past, these systems have exhibited an evolving dynamism, continuously negotiating their space within both indigenous frameworks and global health discourses. At the heart of this healing ethos lies the idea that the human body is not an isolated physiological entity but a site of interconnected energies and rhythms. Yoga, as codified in the Yoga Sutras of Patanjali, is not merely a physical regimen but a holistic path aimed at harmonizing the body, mind, and spirit. In the modern era, however, it has undergone commodification, particularly in the West, where its philosophical moorings are often diluted into mere physical exercise or stress-reduction techniques. This recontextualization, while facilitating global popularity, raises questions about cultural appropriation and epistemic erosion. Traditional medicine systems such as Ayurveda view disease as an imbalance in the tridosha—vata, pitta, and kapha—principles that regulate bodily function. These systems emphasize prakriti (constitution), ahara (diet), and dinacharya (daily routine) as central to preventive healthcare. Unlike allopathy's symptom-targeting approach, traditional Indian medicine is premised on restoring equilibrium in the body's internal ecology. This integrative vision aligns with contemporary calls for personalized and preventive medicine, though methodological differences continue to stoke skepticism in the biomedical community. State patronage of AYUSH (Ayurveda, Yoga & Naturopathy, Unani, Siddha, and Homeopathy) underlines a renewed institutional interest in traditional systems. However, critics caution against uncritical endorsement, citing the lack of standardized clinical trials, variability in diagnostic models, and challenges in evidence-based validation. Furthermore, pharmaceutical commercialization of Ayurvedic formulations often sidelines traditional knowledge holders, reducing centuries-old practices to marketable commodities. The interface between Yoga and traditional medicine with modern healthcare is therefore both promising and fraught. While integrative models are being explored—especially in palliative care, mental health, and chronic disease management—they require epistemic humility and regulatory rigor. The danger lies in either romanticizing these systems as panaceas or discarding them as pre-scientific relics. Ultimately, the relevance of Yoga and traditional medicine in contemporary India will depend on the country's ability to safeguard their philosophical depth while subjecting them to transparent, rigorous scrutiny. Neither dogmatic revivalism nor dismissive scientism will suffice. What is needed is a dialogical framework where tradition and modernity co-evolve—not in opposition, but in mutual enrichment.

What tension does the passage highlight regarding the global adoption of Yoga?

  1. Lack of flexibility
  2. Loss of its philosophical essence
  3. Shortage of teachers
  4. Over-regulation by India
Q92 · English
PASSAGE (Q91-Q95): India's legacy of healing practices—embodied in disciplines such as Yoga, Ayurveda, Siddha, and Unani—presents a complex synthesis of philosophy, biology, and metaphysics. Far from being static relics of the past, these systems have exhibited an evolving dynamism, continuously negotiating their space within both indigenous frameworks and global health discourses. At the heart of this healing ethos lies the idea that the human body is not an isolated physiological entity but a site of interconnected energies and rhythms. Yoga, as codified in the Yoga Sutras of Patanjali, is not merely a physical regimen but a holistic path aimed at harmonizing the body, mind, and spirit. In the modern era, however, it has undergone commodification, particularly in the West, where its philosophical moorings are often diluted into mere physical exercise or stress-reduction techniques. This recontextualization, while facilitating global popularity, raises questions about cultural appropriation and epistemic erosion. Traditional medicine systems such as Ayurveda view disease as an imbalance in the tridosha—vata, pitta, and kapha—principles that regulate bodily function. These systems emphasize prakriti (constitution), ahara (diet), and dinacharya (daily routine) as central to preventive healthcare. Unlike allopathy's symptom-targeting approach, traditional Indian medicine is premised on restoring equilibrium in the body's internal ecology. This integrative vision aligns with contemporary calls for personalized and preventive medicine, though methodological differences continue to stoke skepticism in the biomedical community. State patronage of AYUSH (Ayurveda, Yoga & Naturopathy, Unani, Siddha, and Homeopathy) underlines a renewed institutional interest in traditional systems. However, critics caution against uncritical endorsement, citing the lack of standardized clinical trials, variability in diagnostic models, and challenges in evidence-based validation. Furthermore, pharmaceutical commercialization of Ayurvedic formulations often sidelines traditional knowledge holders, reducing centuries-old practices to marketable commodities. The interface between Yoga and traditional medicine with modern healthcare is therefore both promising and fraught. While integrative models are being explored—especially in palliative care, mental health, and chronic disease management—they require epistemic humility and regulatory rigor. The danger lies in either romanticizing these systems as panaceas or discarding them as pre-scientific relics. Ultimately, the relevance of Yoga and traditional medicine in contemporary India will depend on the country's ability to safeguard their philosophical depth while subjecting them to transparent, rigorous scrutiny. Neither dogmatic revivalism nor dismissive scientism will suffice. What is needed is a dialogical framework where tradition and modernity co-evolve—not in opposition, but in mutual enrichment.

Which of the following best reflects the Ayurvedic approach to disease?

  1. Eradicating bacteria via antibiotics
  2. Using synthetic drugs for immediate relief
  3. Restoring internal bodily balance through lifestyle
  4. Targeting genetic mutations
PASSAGE (Q91-Q95): India's legacy of healing practices—embodied in disciplines such as Yoga, Ayurveda, Siddha, and Unani—presents a complex synthesis of philosophy, biology, and metaphysics. Far from being static relics of the past, these systems have exhibited an evolving dynamism, continuously negotiating their space within both indigenous frameworks and global health discourses. At the heart of this healing ethos lies the idea that the human body is not an isolated physiological entity but a site of interconnected energies and rhythms. Yoga, as codified in the Yoga Sutras of Patanjali, is not merely a physical regimen but a holistic path aimed at harmonizing the body, mind, and spirit. In the modern era, however, it has undergone commodification, particularly in the West, where its philosophical moorings are often diluted into mere physical exercise or stress-reduction techniques. This recontextualization, while facilitating global popularity, raises questions about cultural appropriation and epistemic erosion. Traditional medicine systems such as Ayurveda view disease as an imbalance in the tridosha—vata, pitta, and kapha—principles that regulate bodily function. These systems emphasize prakriti (constitution), ahara (diet), and dinacharya (daily routine) as central to preventive healthcare. Unlike allopathy's symptom-targeting approach, traditional Indian medicine is premised on restoring equilibrium in the body's internal ecology. This integrative vision aligns with contemporary calls for personalized and preventive medicine, though methodological differences continue to stoke skepticism in the biomedical community. State patronage of AYUSH (Ayurveda, Yoga & Naturopathy, Unani, Siddha, and Homeopathy) underlines a renewed institutional interest in traditional systems. However, critics caution against uncritical endorsement, citing the lack of standardized clinical trials, variability in diagnostic models, and challenges in evidence-based validation. Furthermore, pharmaceutical commercialization of Ayurvedic formulations often sidelines traditional knowledge holders, reducing centuries-old practices to marketable commodities. The interface between Yoga and traditional medicine with modern healthcare is therefore both promising and fraught. While integrative models are being explored—especially in palliative care, mental health, and chronic disease management—they require epistemic humility and regulatory rigor. The danger lies in either romanticizing these systems as panaceas or discarding them as pre-scientific relics. Ultimately, the relevance of Yoga and traditional medicine in contemporary India will depend on the country's ability to safeguard their philosophical depth while subjecting them to transparent, rigorous scrutiny. Neither dogmatic revivalism nor dismissive scientism will suffice. What is needed is a dialogical framework where tradition and modernity co-evolve—not in opposition, but in mutual enrichment.

Which of the following best reflects the Ayurvedic approach to disease?

  1. Eradicating bacteria via antibiotics
  2. Using synthetic drugs for immediate relief
  3. Restoring internal bodily balance through lifestyle
  4. Targeting genetic mutations
Q93 · English
PASSAGE (Q91-Q95): India's legacy of healing practices—embodied in disciplines such as Yoga, Ayurveda, Siddha, and Unani—presents a complex synthesis of philosophy, biology, and metaphysics. Far from being static relics of the past, these systems have exhibited an evolving dynamism, continuously negotiating their space within both indigenous frameworks and global health discourses. At the heart of this healing ethos lies the idea that the human body is not an isolated physiological entity but a site of interconnected energies and rhythms. Yoga, as codified in the Yoga Sutras of Patanjali, is not merely a physical regimen but a holistic path aimed at harmonizing the body, mind, and spirit. In the modern era, however, it has undergone commodification, particularly in the West, where its philosophical moorings are often diluted into mere physical exercise or stress-reduction techniques. This recontextualization, while facilitating global popularity, raises questions about cultural appropriation and epistemic erosion. Traditional medicine systems such as Ayurveda view disease as an imbalance in the tridosha—vata, pitta, and kapha—principles that regulate bodily function. These systems emphasize prakriti (constitution), ahara (diet), and dinacharya (daily routine) as central to preventive healthcare. Unlike allopathy's symptom-targeting approach, traditional Indian medicine is premised on restoring equilibrium in the body's internal ecology. This integrative vision aligns with contemporary calls for personalized and preventive medicine, though methodological differences continue to stoke skepticism in the biomedical community. State patronage of AYUSH (Ayurveda, Yoga & Naturopathy, Unani, Siddha, and Homeopathy) underlines a renewed institutional interest in traditional systems. However, critics caution against uncritical endorsement, citing the lack of standardized clinical trials, variability in diagnostic models, and challenges in evidence-based validation. Furthermore, pharmaceutical commercialization of Ayurvedic formulations often sidelines traditional knowledge holders, reducing centuries-old practices to marketable commodities. The interface between Yoga and traditional medicine with modern healthcare is therefore both promising and fraught. While integrative models are being explored—especially in palliative care, mental health, and chronic disease management—they require epistemic humility and regulatory rigor. The danger lies in either romanticizing these systems as panaceas or discarding them as pre-scientific relics. Ultimately, the relevance of Yoga and traditional medicine in contemporary India will depend on the country's ability to safeguard their philosophical depth while subjecting them to transparent, rigorous scrutiny. Neither dogmatic revivalism nor dismissive scientism will suffice. What is needed is a dialogical framework where tradition and modernity co-evolve—not in opposition, but in mutual enrichment.

What is a potential danger of state patronage of AYUSH systems, as per the passage?

  1. High cost of medicine
  2. Increased rural unemployment
  3. Marginalization of traditional knowledge holders
  4. Overdependence on foreign investment
PASSAGE (Q91-Q95): India's legacy of healing practices—embodied in disciplines such as Yoga, Ayurveda, Siddha, and Unani—presents a complex synthesis of philosophy, biology, and metaphysics. Far from being static relics of the past, these systems have exhibited an evolving dynamism, continuously negotiating their space within both indigenous frameworks and global health discourses. At the heart of this healing ethos lies the idea that the human body is not an isolated physiological entity but a site of interconnected energies and rhythms. Yoga, as codified in the Yoga Sutras of Patanjali, is not merely a physical regimen but a holistic path aimed at harmonizing the body, mind, and spirit. In the modern era, however, it has undergone commodification, particularly in the West, where its philosophical moorings are often diluted into mere physical exercise or stress-reduction techniques. This recontextualization, while facilitating global popularity, raises questions about cultural appropriation and epistemic erosion. Traditional medicine systems such as Ayurveda view disease as an imbalance in the tridosha—vata, pitta, and kapha—principles that regulate bodily function. These systems emphasize prakriti (constitution), ahara (diet), and dinacharya (daily routine) as central to preventive healthcare. Unlike allopathy's symptom-targeting approach, traditional Indian medicine is premised on restoring equilibrium in the body's internal ecology. This integrative vision aligns with contemporary calls for personalized and preventive medicine, though methodological differences continue to stoke skepticism in the biomedical community. State patronage of AYUSH (Ayurveda, Yoga & Naturopathy, Unani, Siddha, and Homeopathy) underlines a renewed institutional interest in traditional systems. However, critics caution against uncritical endorsement, citing the lack of standardized clinical trials, variability in diagnostic models, and challenges in evidence-based validation. Furthermore, pharmaceutical commercialization of Ayurvedic formulations often sidelines traditional knowledge holders, reducing centuries-old practices to marketable commodities. The interface between Yoga and traditional medicine with modern healthcare is therefore both promising and fraught. While integrative models are being explored—especially in palliative care, mental health, and chronic disease management—they require epistemic humility and regulatory rigor. The danger lies in either romanticizing these systems as panaceas or discarding them as pre-scientific relics. Ultimately, the relevance of Yoga and traditional medicine in contemporary India will depend on the country's ability to safeguard their philosophical depth while subjecting them to transparent, rigorous scrutiny. Neither dogmatic revivalism nor dismissive scientism will suffice. What is needed is a dialogical framework where tradition and modernity co-evolve—not in opposition, but in mutual enrichment.

What is a potential danger of state patronage of AYUSH systems, as per the passage?

  1. High cost of medicine
  2. Increased rural unemployment
  3. Marginalization of traditional knowledge holders
  4. Overdependence on foreign investment
Q94 · English
PASSAGE (Q91-Q95): India's legacy of healing practices—embodied in disciplines such as Yoga, Ayurveda, Siddha, and Unani—presents a complex synthesis of philosophy, biology, and metaphysics. Far from being static relics of the past, these systems have exhibited an evolving dynamism, continuously negotiating their space within both indigenous frameworks and global health discourses. At the heart of this healing ethos lies the idea that the human body is not an isolated physiological entity but a site of interconnected energies and rhythms. Yoga, as codified in the Yoga Sutras of Patanjali, is not merely a physical regimen but a holistic path aimed at harmonizing the body, mind, and spirit. In the modern era, however, it has undergone commodification, particularly in the West, where its philosophical moorings are often diluted into mere physical exercise or stress-reduction techniques. This recontextualization, while facilitating global popularity, raises questions about cultural appropriation and epistemic erosion. Traditional medicine systems such as Ayurveda view disease as an imbalance in the tridosha—vata, pitta, and kapha—principles that regulate bodily function. These systems emphasize prakriti (constitution), ahara (diet), and dinacharya (daily routine) as central to preventive healthcare. Unlike allopathy's symptom-targeting approach, traditional Indian medicine is premised on restoring equilibrium in the body's internal ecology. This integrative vision aligns with contemporary calls for personalized and preventive medicine, though methodological differences continue to stoke skepticism in the biomedical community. State patronage of AYUSH (Ayurveda, Yoga & Naturopathy, Unani, Siddha, and Homeopathy) underlines a renewed institutional interest in traditional systems. However, critics caution against uncritical endorsement, citing the lack of standardized clinical trials, variability in diagnostic models, and challenges in evidence-based validation. Furthermore, pharmaceutical commercialization of Ayurvedic formulations often sidelines traditional knowledge holders, reducing centuries-old practices to marketable commodities. The interface between Yoga and traditional medicine with modern healthcare is therefore both promising and fraught. While integrative models are being explored—especially in palliative care, mental health, and chronic disease management—they require epistemic humility and regulatory rigor. The danger lies in either romanticizing these systems as panaceas or discarding them as pre-scientific relics. Ultimately, the relevance of Yoga and traditional medicine in contemporary India will depend on the country's ability to safeguard their philosophical depth while subjecting them to transparent, rigorous scrutiny. Neither dogmatic revivalism nor dismissive scientism will suffice. What is needed is a dialogical framework where tradition and modernity co-evolve—not in opposition, but in mutual enrichment.

What stance does the author take on integrating traditional medicine with modern healthcare?

  1. Traditional medicine must replace allopathy
  2. Modern science is superior to traditional systems
  3. Integration is possible with humility and standards
  4. The two should remain completely separate
PASSAGE (Q91-Q95): India's legacy of healing practices—embodied in disciplines such as Yoga, Ayurveda, Siddha, and Unani—presents a complex synthesis of philosophy, biology, and metaphysics. Far from being static relics of the past, these systems have exhibited an evolving dynamism, continuously negotiating their space within both indigenous frameworks and global health discourses. At the heart of this healing ethos lies the idea that the human body is not an isolated physiological entity but a site of interconnected energies and rhythms. Yoga, as codified in the Yoga Sutras of Patanjali, is not merely a physical regimen but a holistic path aimed at harmonizing the body, mind, and spirit. In the modern era, however, it has undergone commodification, particularly in the West, where its philosophical moorings are often diluted into mere physical exercise or stress-reduction techniques. This recontextualization, while facilitating global popularity, raises questions about cultural appropriation and epistemic erosion. Traditional medicine systems such as Ayurveda view disease as an imbalance in the tridosha—vata, pitta, and kapha—principles that regulate bodily function. These systems emphasize prakriti (constitution), ahara (diet), and dinacharya (daily routine) as central to preventive healthcare. Unlike allopathy's symptom-targeting approach, traditional Indian medicine is premised on restoring equilibrium in the body's internal ecology. This integrative vision aligns with contemporary calls for personalized and preventive medicine, though methodological differences continue to stoke skepticism in the biomedical community. State patronage of AYUSH (Ayurveda, Yoga & Naturopathy, Unani, Siddha, and Homeopathy) underlines a renewed institutional interest in traditional systems. However, critics caution against uncritical endorsement, citing the lack of standardized clinical trials, variability in diagnostic models, and challenges in evidence-based validation. Furthermore, pharmaceutical commercialization of Ayurvedic formulations often sidelines traditional knowledge holders, reducing centuries-old practices to marketable commodities. The interface between Yoga and traditional medicine with modern healthcare is therefore both promising and fraught. While integrative models are being explored—especially in palliative care, mental health, and chronic disease management—they require epistemic humility and regulatory rigor. The danger lies in either romanticizing these systems as panaceas or discarding them as pre-scientific relics. Ultimately, the relevance of Yoga and traditional medicine in contemporary India will depend on the country's ability to safeguard their philosophical depth while subjecting them to transparent, rigorous scrutiny. Neither dogmatic revivalism nor dismissive scientism will suffice. What is needed is a dialogical framework where tradition and modernity co-evolve—not in opposition, but in mutual enrichment.

What stance does the author take on integrating traditional medicine with modern healthcare?

  1. Traditional medicine must replace allopathy
  2. Modern science is superior to traditional systems
  3. Integration is possible with humility and standards
  4. The two should remain completely separate
Q95 · English
PASSAGE (Q91-Q95): India's legacy of healing practices—embodied in disciplines such as Yoga, Ayurveda, Siddha, and Unani—presents a complex synthesis of philosophy, biology, and metaphysics. Far from being static relics of the past, these systems have exhibited an evolving dynamism, continuously negotiating their space within both indigenous frameworks and global health discourses. At the heart of this healing ethos lies the idea that the human body is not an isolated physiological entity but a site of interconnected energies and rhythms. Yoga, as codified in the Yoga Sutras of Patanjali, is not merely a physical regimen but a holistic path aimed at harmonizing the body, mind, and spirit. In the modern era, however, it has undergone commodification, particularly in the West, where its philosophical moorings are often diluted into mere physical exercise or stress-reduction techniques. This recontextualization, while facilitating global popularity, raises questions about cultural appropriation and epistemic erosion. Traditional medicine systems such as Ayurveda view disease as an imbalance in the tridosha—vata, pitta, and kapha—principles that regulate bodily function. These systems emphasize prakriti (constitution), ahara (diet), and dinacharya (daily routine) as central to preventive healthcare. Unlike allopathy's symptom-targeting approach, traditional Indian medicine is premised on restoring equilibrium in the body's internal ecology. This integrative vision aligns with contemporary calls for personalized and preventive medicine, though methodological differences continue to stoke skepticism in the biomedical community. State patronage of AYUSH (Ayurveda, Yoga & Naturopathy, Unani, Siddha, and Homeopathy) underlines a renewed institutional interest in traditional systems. However, critics caution against uncritical endorsement, citing the lack of standardized clinical trials, variability in diagnostic models, and challenges in evidence-based validation. Furthermore, pharmaceutical commercialization of Ayurvedic formulations often sidelines traditional knowledge holders, reducing centuries-old practices to marketable commodities. The interface between Yoga and traditional medicine with modern healthcare is therefore both promising and fraught. While integrative models are being explored—especially in palliative care, mental health, and chronic disease management—they require epistemic humility and regulatory rigor. The danger lies in either romanticizing these systems as panaceas or discarding them as pre-scientific relics. Ultimately, the relevance of Yoga and traditional medicine in contemporary India will depend on the country's ability to safeguard their philosophical depth while subjecting them to transparent, rigorous scrutiny. Neither dogmatic revivalism nor dismissive scientism will suffice. What is needed is a dialogical framework where tradition and modernity co-evolve—not in opposition, but in mutual enrichment.

According to the passage, what is required for the survival and relevance of Yoga and traditional medicine in modern India?

  1. Blind national pride
  2. Scientific rejection of tradition
  3. Dialogical integration of ancient and modern systems
  4. Exclusive use of foreign validation techniques
PASSAGE (Q91-Q95): India's legacy of healing practices—embodied in disciplines such as Yoga, Ayurveda, Siddha, and Unani—presents a complex synthesis of philosophy, biology, and metaphysics. Far from being static relics of the past, these systems have exhibited an evolving dynamism, continuously negotiating their space within both indigenous frameworks and global health discourses. At the heart of this healing ethos lies the idea that the human body is not an isolated physiological entity but a site of interconnected energies and rhythms. Yoga, as codified in the Yoga Sutras of Patanjali, is not merely a physical regimen but a holistic path aimed at harmonizing the body, mind, and spirit. In the modern era, however, it has undergone commodification, particularly in the West, where its philosophical moorings are often diluted into mere physical exercise or stress-reduction techniques. This recontextualization, while facilitating global popularity, raises questions about cultural appropriation and epistemic erosion. Traditional medicine systems such as Ayurveda view disease as an imbalance in the tridosha—vata, pitta, and kapha—principles that regulate bodily function. These systems emphasize prakriti (constitution), ahara (diet), and dinacharya (daily routine) as central to preventive healthcare. Unlike allopathy's symptom-targeting approach, traditional Indian medicine is premised on restoring equilibrium in the body's internal ecology. This integrative vision aligns with contemporary calls for personalized and preventive medicine, though methodological differences continue to stoke skepticism in the biomedical community. State patronage of AYUSH (Ayurveda, Yoga & Naturopathy, Unani, Siddha, and Homeopathy) underlines a renewed institutional interest in traditional systems. However, critics caution against uncritical endorsement, citing the lack of standardized clinical trials, variability in diagnostic models, and challenges in evidence-based validation. Furthermore, pharmaceutical commercialization of Ayurvedic formulations often sidelines traditional knowledge holders, reducing centuries-old practices to marketable commodities. The interface between Yoga and traditional medicine with modern healthcare is therefore both promising and fraught. While integrative models are being explored—especially in palliative care, mental health, and chronic disease management—they require epistemic humility and regulatory rigor. The danger lies in either romanticizing these systems as panaceas or discarding them as pre-scientific relics. Ultimately, the relevance of Yoga and traditional medicine in contemporary India will depend on the country's ability to safeguard their philosophical depth while subjecting them to transparent, rigorous scrutiny. Neither dogmatic revivalism nor dismissive scientism will suffice. What is needed is a dialogical framework where tradition and modernity co-evolve—not in opposition, but in mutual enrichment.

According to the passage, what is required for the survival and relevance of Yoga and traditional medicine in modern India?

  1. Blind national pride
  2. Scientific rejection of tradition
  3. Dialogical integration of ancient and modern systems
  4. Exclusive use of foreign validation techniques
Q96 · English
Convert the sentence from direct speech to indirect speech.

He said to me, ""You should work harder.""

  1. He said me that I should work harder.
  2. He told me that I should work harder.
  3. He told me that you should work harder.
  4. He told that I should work harder.
Convert the sentence from direct speech to indirect speech.

He said to me, ""You should work harder.""

  1. He said me that I should work harder.
  2. He told me that I should work harder.
  3. He told me that you should work harder.
  4. He told that I should work harder.
Q97 · English
Convert the sentence from direct speech to indirect speech.

The scientist said, ""We have been working on this project for months.""

  1. The scientist said they had been working on that project for months.
  2. The scientist said they have been working on this project for months.
  3. The scientist said that they were working on that project.
  4. The scientist said that we had worked on this project.
Convert the sentence from direct speech to indirect speech.

The scientist said, ""We have been working on this project for months.""

  1. The scientist said they had been working on that project for months.
  2. The scientist said they have been working on this project for months.
  3. The scientist said that they were working on that project.
  4. The scientist said that we had worked on this project.
Q98 · English
Convert the sentence from indirect speech to direct speech.

The diplomat said that only after the ceasefire would negotiations begin.

  1. ""Negotiations begin only after the ceasefire,"" said the diplomat.
  2. ""Only after the ceasefire, negotiations would begin,"" said the diplomat.
  3. ""Only after the ceasefire will negotiations begin,"" said the diplomat.
  4. ""Negotiations would begin once the ceasefire is announced,"" said the diplomat.
Convert the sentence from indirect speech to direct speech.

The diplomat said that only after the ceasefire would negotiations begin.

  1. ""Negotiations begin only after the ceasefire,"" said the diplomat.
  2. ""Only after the ceasefire, negotiations would begin,"" said the diplomat.
  3. ""Only after the ceasefire will negotiations begin,"" said the diplomat.
  4. ""Negotiations would begin once the ceasefire is announced,"" said the diplomat.
Q99 · English
Rearrange the following sentences in correct order to make a logical passage.

1. The blueprint is finalized after approval from stakeholders.
2. First, a basic framework is proposed.
3. Then revisions are made after discussions.
4. Finally, execution begins as per plan.

  1. 2-3-1-4
  2. 1-3-2-4
  3. 3-2-1-4
  4. 2-1-3-4
Rearrange the following sentences in correct order to make a logical passage.

1. The blueprint is finalized after approval from stakeholders.
2. First, a basic framework is proposed.
3. Then revisions are made after discussions.
4. Finally, execution begins as per plan.

  1. 2-3-1-4
  2. 1-3-2-4
  3. 3-2-1-4
  4. 2-1-3-4
Q100 · English

1. A central tenet of this approach is the concept of a ""class,"" which acts as a blueprint for creating objects.
2. Object-Oriented Programming (OOP) is a programming paradigm based on the concept of ""objects,"" which can contain data and code.
3. This allows a programmer to specify the structure and behavior of an object-oriented program.
4. The key advantage of this approach is that it models real-world entities, making complex systems easier to manage and debug.
Rearrange the following sentences to form a coherent paragraph.

  1. 2, 1, 3, 4
  2. 4, 3, 2, 1
  3. 3, 1, 4, 2
  4. 1, 2, 3, 4

1. A central tenet of this approach is the concept of a ""class,"" which acts as a blueprint for creating objects.
2. Object-Oriented Programming (OOP) is a programming paradigm based on the concept of ""objects,"" which can contain data and code.
3. This allows a programmer to specify the structure and behavior of an object-oriented program.
4. The key advantage of this approach is that it models real-world entities, making complex systems easier to manage and debug.
Rearrange the following sentences to form a coherent paragraph.

  1. 2, 1, 3, 4
  2. 4, 3, 2, 1
  3. 3, 1, 4, 2
  4. 1, 2, 3, 4
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